By René Guénon
The Symbolism of the move is an incredible doctrinal research of the relevant image of Christianity from the viewpoint of the common metaphysical culture, the 'perennial philosophy' because it is termed within the West. As Guénon issues out, the pass is among the such a lot common of all symbols and is much from belonging to Christianity on my own. certainly, Christians have occasionally tended to lose sight of its symbolical value and to treat it as not more than the signal of a ancient occasion. through restoring to the move its complete religious worth as a logo, yet with no in anyway detracting from its historic value for Christianity, Guénon has played a job of inestimable value which possibly merely he, together with his unrivalled wisdom of the symbolic languages of either East and West, used to be certified to accomplish. even supposing The Symbolism of the go is one in all Guénon's center texts on conventional metaphysics, written in distinct, approximately 'geometrical' language, brilliant symbols are inevitably pressed into carrier as reference points-how else may well the brain ascend the ladder of analogy to natural intellection? Guénon applies those doctrines extra concretely in other places in critiquing modernity in such works because the quandary of the fashionable global and The Reign of volume and the symptoms of the days, and invokes them additionally to aid clarify the character of initiation and of initiatic enterprises in such works as views on Initiation and Initiation and non secular awareness.
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Additional resources for The Symbolism of the Cross
Geometrical terms, the three-dimensional cross forms In a " system of co-ordinates " to which the whole of space can be referred ; here space will symbolize the sum total of all possibilities, either of a particular being or of universal Exist ence. ich are three perpendicular diameters of an indefinite sphere, and which, even independently of any astronomical considerations, may be regarded as oriented towards the six cardinal points. In the text of Clement of Alexandria that has been quoted, upwards and downwards correspond respectively to the Zenith and the Nadir, right and left to South and North, forward and backward to East and West ; confirmation of these correspondences may be found in almost all traditions.
325) · 1 Ch'uang-tzu, ch. I. Cf. Le Roi du Monde, ch. IX. ' Despite the apparent resemblance of certain expressions, this " im passibility " is quite di1ferent from that of the Stoics, which was solely of a " moral " order, and moreover. seems to have never been more than a mere theoretical conception. • According to the traditional commentary on the Yi-King, " the word ' destiny ' denotes the true ""ison d'ltf'e of things ; the ' centre ' of all des tinies' is thus the Principle inasmuch as all beings have in it their sufficient cause.
By rotation of the " cosmic wheel about its axis. • This reduction of the " distinct ego ", which finally disappears by re absorbing itself into one single point, is the same thing as the " emptiness " referred to earlier ; it is also the El-fein4 of Moslem esotericism. It is clear from the symbolism of the wheel that the " movement of a being becomes less and less the nearer he approaches to the centre " . • The first of these �ressions refers to the " Personality " and the second to the " individuality ".
The Symbolism of the Cross by René Guénon