By Steven Leonard Jacobs
Confronting Genocide is the 1st number of essays by way of famous students essentially within the box of spiritual stories to deal with this well timed subject. as well as theoretical pondering either faith and genocide and the connection among the 2, those authors examine the tragedies of the Holocaust, the Armenian Genocide, Rwanda, Bosnia, and the Sudan from their very own designated vantage aspect.
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Additional resources for Confronting Genocide: Judaism, Christianity, Islam
1. 76. See Cohn, The Pursuit of the Millennium, op. , 70. 77. Ruether, 1974, 205 and 209. 78. , 194–95. 79. Cohn, 1967, op. , 22–23. 80. Abram Leon Sachar, A History of the Jews (New York: Alfred A. Knopf, 1967), 198. 81. , ch. 15. 82. Ruether, 1974, 214–15. 83. Cohn, 1967, op. , 23. Ruether describes the Protocols as providing a clear link between Christian anti-Judaism and modern anti-Semitism, op. , 223. 84. Hilberg, The Destruction of the European Jews, 5–6, and ch. 4. 85. , 5. Decision of the 4th Lateran Council 1215, Canon 68, copied from the legislation by Caliph Omar 11 (643–644), who had decreed that Christians wear blue belts and Jews yellow belts.
44 Discrimination also varied under different regimes. The messianic movement of the Almohads was highly intolerant of deviations from its version of Islam. Lewis writes that it was probably in the period of Almohad rule (twelfth century) “that Christianity was finally extirpated from North Africa. ”45 There was, thus, no theological warrant for genocide against “scriptural peoples” who submitted to Islamic rule. But in the extension of Islamic rule and in the refusal to submit these peoples were exposed to the threat of mass killings.
77 Clerical vituperation was already present in the laws of the Christian emperors. The Jews were referred to as a group hated by God, to be regarded by Christian society as contemptible and even demonic. The epithet “Satanic” was applied to the Synagogue. 78 This imagery of Jewishness as a contagion was highly developed in the period following the Crusades, receiving its final expression in the segregation of the Ghetto, and the wearing of distinctive Jewish dress (the conical hat and the “Jew badge,” usually a yellow circle).
Confronting Genocide: Judaism, Christianity, Islam by Steven Leonard Jacobs