By John Morreall
Comedy, tragedy, and faith were intertwined because historical Greece, the place comedy and tragedy arose as spiritual rituals. This groundbreaking booklet analyzes the worldviews of tragedy and comedy, and compares every one with the world's significant religions. Morreall contrasts the tragic and comedian alongside twenty mental and social dimensions and makes use of those to research either japanese and Western traditions. even supposing no faith embodies a simply tragic or comedian imaginative and prescient of existence, a few are in general tragic and others quite often comedian. In japanese religions, Morreall unearths no strong tragic imaginative and prescient yet does locate major comedian positive aspects, specially in Taoism and Zen Buddhism. within the Western monotheistic culture, there are a few comedian positive factors within the early Bible, yet by way of the overdue Hebrew Bible, the tragic imaginative and prescient dominates. millennia have performed little to opposite that tragic imaginative and prescient in Judaism. Christianity, nevertheless, has proven either tragic and comedian features-Morreall writes of the Calvinist imaginative and prescient and the Franciscan vision-but within the modern period comedian beneficial properties have come to dominate. the writer additionally explores Islam, and unearths it has neither a comic book nor a sad imaginative and prescient. And, between new religions, these which emphasize the non-public self come just about having an solely comedian imaginative and prescient of lifestyles.
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Additional info for Comedy, tragedy, and religion
Dynamene has recently lost her husband, and in her grief is about to kill herself at his grave. But a handsome soldier passes by. He is troubled too, for he was supposed to guard the corpses of six hanged men, and one of the corpses has been stolen. Unless he can get the number of the corpses back to six, he will be court-martialed and probably executed. Breaking out of her grief, Dynamene comes up with a solution: the soldier can have her husband's body as his sixth corpse, and the soldier's life will be spared.
Most of our goals require work, and often we fail. But these facts call for patience and cleverness, not for resentment. Nor are the limitations of human life always negative; they can be pleasant in that they evoke help from other people. Young children get pleasure from being helped and comforted in their smallness and helplessness. As Walter Kerr puts all this, "We see that we are vulnerable. But we are also amused and happy to be vulnerable, because our vulnerability has brought us, even as infants, so many warm comforts....
1 The question of how to deal with suffering motivates all of Buddhism. Siddhartha Gautama became the Buddha, the Enlightened One, when he discovered the nature of suffering and how to eliminate it. And because in Buddhism and Hinduism we are reborn thousands of times, our suffering is greater than in Western religions, where our earthly life ends in a matter of decades. < previous page page_49 If you like this book, buy it! 09] next page > page_50 < previous page page_50 next page > Page 50 From the earliest parts of the Bible, Western religions have looked for the cause of suffering in human wrongdoing, in sin.
Comedy, tragedy, and religion by John Morreall