Download PDF by Rupert Shortt: Christianophobia

By Rupert Shortt

ISBN-10: 1448175283

ISBN-13: 9781448175284

The purpose of this ebook is twofold: One is to counter the large weight of column inches being spent at the perceived, and genuine, persecution of Islam. the second one is to show up the quantity at the part of Christians instead of Atheists (a place which has been underpinned so vociferously through Dawkins et al in contemporary times). actually there were - and nonetheless are - many negative tales of homicide, oppression and persecution of Christians around the globe, in East Timor, Burma, Egypt, China, Iran, and lots of different international locations. the explanation we don't listen a lot approximately them, says the writer, is the terror of giving offence; the actual fact younger Christians don't turn into radicalised; and persecuted Christians have a tendency to not reply with violence. but Christians are persecuted in higher numbers than the other worldwide spiritual physique, and this truth is significantly under-recognised. It seems most probably interfaith kinfolk might be an immense problem of the twenty first century, and concord among religions is asking lovely distant. Why are faiths now so linked to violent clash? Why has the communications revolution had a deeper impression on Islam than on Christianity? Why is there an inclination to affiliate Christianity with the West, and with overt/covert sorts of colonialism? simply how insular and prejudiced are we within the West approximately Christians overseas?

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D. 220 he felt compelled to attack the rising power of the papacy in the Bishop of Rome. Even Johannine Asia Minor, which until then had been the very hub of the Christian world, now receded before the leading influence of the see of Peter. D. 135 on could no longer exert any kind of influence. Tertullian still considered all Christians as priests and sacrificers, and thus equally entitled to the fellowship of peace, to the name of “brother,” and to mutual hospitality. D. 90 However external it seemed at first, the growing power of the bishops gained a firm foothold.

The travels of the apostles were an inspiration to mission for the other Christians. This lively interaction, with the exchange of their letters and writings, explains how they maintained the same bond between all the communities. Origen still emphasized that the apostles and prophets journeyed from town to town, and took upon themselves the hardships of these travels, barely accepting the necessities of life even from believers. The intensity of the early Christian struggle and mission needed this example of the apostles.

C. Butler, Texts and Studies 1–2, 1904, p. 2, where he speaks of the raising of a dead man through the proclamation of the truth. 55 Clement of Alexandria, What Rich Man Can Be Saved? 6–19. 56 Mystagogia, in The Testament of Our Lord; Acts of Peter 39: “I give thanks not with these lips nor with this word uttered with the skill of earthly nature; but I give thanks to thee, O King, with that voice which is heard only in silence. It is not heard aloud. It does not come from any bodily organ. It does not enter any natural ear.

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Christianophobia by Rupert Shortt


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