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Extra resources for China Daily (30 April 2016)

Sample text

This is replaced during the Upper Xiajiadian period with individualized ideology, represented in the archaeological record by decreasing investment in public structures, increasing burial variability, and emphasis on symbolic artifacts, some of which are used only by the up per sociopolitical stratum. Integrating this apparent ideological change with contemporaneous changes in the economic and political realms allows for a more comprehensive understanding of sociopolitical processes. Several important issues are raised by incorporating ideology as an active factor into a framework for the study of sociopolitical change.

A third set of questions, directly connected to, and built upon, the first two sets of issues, has to do with the effects of interregional interaction at the local level. Even when the data suggest the existence of interregional interaction, be it a core-periphery or a peer-polity kind of network, it is important to examine the way in which the interaction was played out at the local level. This line of inquiry includes questions such as the following: Were the peripheral polities passive receivers of influences from the core, or active players taking advantage of such interaction?

Disregarding the chicken-and-egg question of what came first, ideological or sociopolitical change, we can agree that the two are inherently linked. Ideology is defined here in its broadest sense. Religious beliefs, philosophical ideas, world views, traditions, symbols, in fact, everything that is not directly subject to materialistic considerations, is assembled under the heading of ideology. Ideology can take two distinct, but in many respects complementary, roles in the process of sociopolitical change.

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China Daily (30 April 2016)


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