By Anne Rice
It's the current day. Toby O'Dare—aka fortunate the Fox—is a freelance killer of underground popularity on project to kill once more. He's a soulless soul, a useless guy jogging. His nightmarish international of lone and deadly missions is disrupted while a mysterious stranger, a seraph, bargains him an opportunity to avoid wasting instead of wreck lives. O'Dare, who in the past dreamt of being a clergyman, seizes his probability. Now he's carried again in the course of the a while to thirteenth-century England, to darkish nation-states the place accusations of formality homicide were made opposed to Jews, the place teenagers unexpectedly die or disappear. during this primitive surroundings, O'Dare starts his perilous quest for salvation, a trip of hazard and flight, loyalty and betrayal, selflessness and love.
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Additional info for Angel Time (The Songs of the Seraphim, Book 1)
The relevant dependence is, as I have followed Sellars in insisting, not inferential. And anyway, since the dependence is exempliﬁed only by observation reports, not by claims in general, the semantical thought here is not, as in Brandom’s ‘‘inferentialism’’, one about conceptual contentfulness u¨ berhaupt. 7. As I said at the beginning, when Brandom argues that Sellars’s aim is to dismantle empiricism, he considers and dismisses a passage that might seem to point in a different direction. I promised to come back to this.
It is a straightforward, indeed emphatic, statement of something Brandom thinks Sellars should be denying, that ‘‘looks’’ statements are reports: not (to repeat) of dispositions, but of the intentional (claim-containing) and, implicitly, the sensory character of experiences. When Sellars discharges the promissory note of §16, the culminating move (in §59) is precisely to provide for a reporting role for self-attributions of ‘‘thoughts’’, which include experiences qua characterizable as having intentional content.
That is, I conjecture that what made it possible for Sellars ﬁnally to write ‘‘Empiricism and the Philosophy of Mind’’ was ﬁguring out a way to articulate the considerations he advances there without having also at the same time to explore the issues raised by empiricism’s difﬁculties with modal concepts. Whether or not that conjecture about the intellectual-biographical signiﬁcance of ﬁnding a narrative path that makes possible the separation of these aspects of his project is correct, I want to claim that it is important to understand what goes on in EPM in the light of the fuller picture of the expressive impoverishment of empiricism that becomes visible when we consider what Sellars says when he does turn his attention to the semantics of modality.
Angel Time (The Songs of the Seraphim, Book 1) by Anne Rice