By John Zerzan
“Read it and you may by no means give some thought to civilization within the related means again.”—Kirkpatrick Sale
This anthology approximately "the pathology of civilization" deals perception into how growth and know-how have ended in vacancy and alienation.
"A provocative anthologypresenting the likes of Freud, Friedrich Schiller, William Morris, and the Unabomber, besides vibrant modern thinkersthat increases the query of no matter if our elaborately based, technology-driven society creates extra difficulties than it alleviates." -- Jay Walljasper; Utne Reader, March/April 1999
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Additional info for Against Civilization: Readings and Reflections
We might entertain the empirical possibility that hunters are in business for their health, a finite objective, and bow and arrow are adequate to that end. A fair case can be made that hunters often work much less than we do, and rather than a grind the food quest is intermittent, leisure is abundant, and there is more sleep in the daytime per capita than in any other conditions of society. ) Moreover, hunters seem neither harassed nor anxious. A certain confidence, at least in many cases, attends their economic attitudes and decisions.
Play is their defense. The unerring child is struck by the ‘peculiarity of the equivalent form’: ‘use-value’ becomes the form of manifestation, the phenomenal form of its opposite, value. -44- THEODOR ADORNO: MINIMA MORALIA In his purposeless activity the child, by a subterfuge, sides with use-value against exchange value. Just because he deprives the things with which he plays of their mediated usefulness, he seeks to rescue in them what is benign towards men and not what subserves the exchange relation that equally deforms men and things.
In addition, evidence on hunter-gatherers’ economic attitudes and decisions should be brought to bear. Harassment is not implied in the descriptions of their nonchalant movements from camp to camp, nor indeed is the familiar condemnations of their laziness. A certain issue is posed by exasperated comments on the prodigality of hunters, their inclination to make a feast of everything on hand; as if, one Jesuit said of the Montagnais, “the game they were to hunt was shut up in a stable” (Le Jeune’s Relation of 1634, in Kenton, 1927, I, p.
Against Civilization: Readings and Reflections by John Zerzan