By Pamela A. Hays
Addressing Cultural Complexities in perform: A Framework for Clinicians and Counselors strikes past unidimensional ideas of id to an figuring out of the multiplicity of cultural affects that paintings to shape each one folks. the real adventure of id is complicated and contextual. A individual isn't really easily Latino or homosexual, Asian American or someone with a incapacity, an older American or a refugee. fairly, one or any blend of those identities might be salient for a selected person in a given context. Pamela A. Hays deals the ADDRESSING framework for spotting and dealing with cultural affects -- supporting readers comprehend id as a multidimensional blend of age, developmental and bought disabilities, faith, ethnicity, socioeconomic prestige, sexual orientation, indigenous background, nationwide starting place, and gender. Engagingly written and that includes a number of case examples, this booklet combines the most up-to-date learn with vignettes from the author's personal perform. every one chapter's contents are summarized in "Key suggestion" tables, which enables use of the tips within the school room in addition to within the hospital. not like different books on treatment with different consumers, which are inclined to specialise in operating with one specific ethnic crew, Addressing Cultural Complexities in perform offers a framework that may be used with an individual of any cultural id. This thought-provoking publication should be helpful to counselors, clinicians, and any expert operating with consumers from a number of varied backgrounds.
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Extra resources for Addressing Cultural Complexities in Practice: A Framework for Clinicians and Counselors
Your partner, spouse, friends, co-workers, fellow students, and particular family members). Now look back at the ADDRESSING outline and the cultural influences you starred as areas of privilege. Think about the individuals in your intimate circle and ask yourself, How many in my circle differ from me in these areas of privilege? 3). For example, if you are in your 30s, do you have any close friends who are in their 60s? If you do not have a disability, do you have any close relationships with people who do?
In the process, they have once again done this Western dualistic split-Eastern is good, Western is not. I can change what I think about things, but I can’t change who I am. So I have a hard time with folks out there throwing everything off of their Euro/White, Christian culture and trying to be something they’re not. I think we can learn from lots of other things, but we‘re always going to interpret it in a Western way. We can live in another country for years, and there’s still going to be a way in which we perceive things.
I have been putting out feelers to the Seneca tribe, which is one of the more decimated groups of the Iroquois Nation. They are primarily in upper New York State, Ontario, and Quebec. But they‘ve lost their land and don’t really have a place. I‘ve also made some strong connections in the Seattle community. I completed the Native American mental health specialist certification and did a lot of work with the Seattle Indian Health Board, which gave me more of a sense of how to work. I have also spent a lot of time in some rural areas of Mexico, particularly with Zapotec Indians.
Addressing Cultural Complexities in Practice: A Framework for Clinicians and Counselors by Pamela A. Hays