By Allan Frosch
The identify of this booklet refers to a specific building of the realm that brooks no uncertainty: 'things are the best way i feel them to be'. there is not any opposite direction! this is a actual enhance to one's self belief - even if this conviction relies completely on our personal techniques or quick adventure. while a gaggle or association proportion a one-dimensional view of the area the experience of conviction takes the shape of a inflexible ideology; and all different views needs to be eliminated.The counterpart to concreteness, or what many discuss with as desymbolized thinking/experience or factor - displays, is extra summary considering or "symbolization". Symbolization refers to a method wherein we will be able to meaningfully take into account that an occasion could be checked out from quite a few views. Symbolization makes it attainable to examine issues in an "as if" means instead of as "true" or absolute. it's a procedure the place we will be able to view our ideas as gadgets of our ideas. We self-reflect. From a psychoanalytic...
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Extra info for Absolute Truth and Unbearable Psychic Pain. Psychoanalytic Perspectives on Concrete Experience
I therefore have to remain aware of this tension regarding non-alignment and at times speak to “how misunderstanding and perhaps even how mean you feel me to be when I do not agree with your point of view” or something similar. In addition, as suggested, when Ms C is caught in a pit of hate and despair she feels defined by that brutal chaos of her childhood, and all my best efforts are likely to be seen through the lens of negativity. Recently I realised several hours before an appointment with her that I might be late in returning from an emergent appointment of my own away from the office.
Technically, I find my attempts to speak therapeutically to her require ongoing care. For instance, when she is feeling tormented and chaotic any comment of mine is felt to be an attempt to restrain her, to limit her “freedom” and thus to force something upon her. I often have to speak to that very issue to demarcate the way she experiences my attempts to label and contain her chaos as “squelching her freedom”. Also, since in this state of mind she perceives her literal experience to be the only possible view, any difference on my part is felt as my being at best “not understanding” but more likely as my causing her distress by my non-alignment.
Emotions have a primary process “thing” quality, feel all powerful, and are inexorably linked to action (Frosch, 1995, p. 432). The world that I am describing exists to a greater or lesser extent for everyone. We can all think of myriad examples in our own lives—just consider the battles and attendant feelings on an organisational level in the world of psychoanalysis, or at your own institute. We can certainly identify such feeling states in the patients we work with. For some, this world is intermittent and represents a regressive alteration in ego functioning; for others it has, as Searles put it, more of a static quality.
Absolute Truth and Unbearable Psychic Pain. Psychoanalytic Perspectives on Concrete Experience by Allan Frosch